05/07/2006, 00.00
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Pope: entrusts to Mary followers of Christ, Good Shepherd, in priesthood, consecrated life

On the World Day of Prayer for Vocations, the pope reaffirmed that "God continues to call children, youth and adults to leave everything" to follow Christ. This morning, at Peter's, the pontiff celebrated the ordination to the priesthood of 15 deacons.

Vatican City (AsiaNews) – With a gesture of trust in Mary for all priests of the world, and a prayer "so that the number will grow of those who welcome the invitation of Christ to follow him in the path of priesthood and consecrated life", Benedict XVI today recalled, at the Regina Caeli, the World Day of Prayers for Vocations. The date coincides with the fourth Sunday of Easter; its liturgy presents the figure of the Good Shepherd. The Pope had already published a message last March to mark the occasion, based on the theme, "Vocations in the mystery of the Church" (see link here: Certain Jesus continues to call to the priesthood, the one essential mission, says the Pope).

The Pope told pilgrims gathered in St Peter's Square: "In the message, I recalled the experience of the first apostles of Jesus who, after getting to know him at the lakeside and in the villages of Galilee, were conquered by his appeal and his love. The Christian vocation is always the renewal of this personal friendship with Jesus Christ, which gives full sense to one's existence and makes it available for the Kingdom of God. The Church lives off such friendship, fed by the Word and the Sacraments, a sacred reality entrusted in a particular way to the ministry of Bishops, Presbyterians and Deacons, consecrated by sacrament of ordination. This is why – as I reiterated in the same message – the mission of priesthood is irreplaceable, and although in some places there is a shortage of clergy, there should be no doubt that God continues to call young people and adults to leave everything to dedicate themselves to preaching the Gospel and to pastoral ministry".

The Pontiff also recalled "another special form of following Christ" that is "vocation to consecrated life, expressed in a poor, chaste and obedient existence completely dedicated to God, in contemplation and prayer, and at the service of one's brothers, especially the meek and the poor". He also emphasized that Christian marriage is a vocation in the full sense of the word, and that "the example of holy parents is the first condition that favours the flourishing of priestly and religious vocations."

Before reciting the Easter prayer to Our Lady, the Pope called on all the faithful to invoke the "intercession of Mary, Mother of the Church, for all priests and religious; let us pray so that the seeds of vocation that God sows in the hearts of the faithful may reach maturity and bear fruits of holiness in the Church and the world."

In the morning, starting at 9am, at St Peter's Basilica, the Pope presided over the Eucharist, during which he ordained 13 deacons of the diocese of Rome, as well as two religious of the Order of Discalced Carmelites, to the priesthood.

In the homily, the pope highlighted some fundamental aspects of the priesthood in the image of the "Good Shepherd".

1)          The priest does not want "to personally become someone, but rather to be so for another, for Christ, and thus through Him and with Him, to be there for the men He seeks, who He wants to lead to the path of life. One enters the priesthood through the Sacrament – and this means precisely: through the total giving of self to Christ, so that He may use me, so that I may serve Him and follow his call, even if this should be in contrast with my desires of self-realisation and esteem. Entering the door, that is Christ, means knowing and loving him ever more, because our will becomes one with his and our behaviour becomes one thing with his."

2)          Celebrated each day, the Eucharist "should become for us a school of life, in which we learn to give our life. Life is not given only in the moment of death and not only in the moment of martyrdom. We must give it day after day. We must learn, day after day, that I do not possess my life for myself. Day after day, I must learn to abandon myself, to put myself at the disposal of that which He, the Lord, wants of me at that moment, even if other things appear more beautiful or important to me. Giving life, not taking it. And it is thus that we experience freedom. Freedom from ourselves, the enormity of being. It is in being useful that our life becomes important and beautiful. Only those who give their life, find it.

3)          The priest must live in his intimate "relationship with Christ and through the Father, only then can we truly understand men, and then they will realise they have found a true shepherd".

4)          "The mission of Jesus regards all humanity, and so the Church is entrusted with a responsibility for all humanity, so that they may recognize God, that God who, for all of us, became man in Jesus Christ, suffered, died and rose. The Church should never be content with the line-up of those who have joined it at a certain point. It cannot withdraw comfortably within the borders of its own environment. It is entrusted with universal concern; it should concern itself about everyone. This great task must be "translated" in our respective missions. Obviously, a priest, a pastor of souls, should worry above all about those who believe and live with the Church, who seek there the path to life and who, for their part, are living stones, building the Church and thus together edifying and supporting the priest too. All the same, we must always once again – as the Lord days – go "into the roads and lanes" (Lk 14:23) to bear the invitation of God to his banquet to those men who so far have not yet heard anything, and who have not been touched inside."

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