01/12/2015, 00.00
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Pope: “throwaway culture applied even to God" at the origin of the many conflicts that wound the world

In his address to diplomats Francis speaks of a "true world war fought piecemeal", evoking, among other conflicts those in the Middle East, Nigeria, Pakistan and Libya, but also the attacks in Paris, the rapes, the rejection of migrants and refugees and the "discarding" of the elderly, young people and even the family. The highlights of the new relations between the US and Cuba, the negotiations on the Iranian nuclear issue, the desire to close Guantanamo, the fight against Ebola, interreligious dialogue in Turkey, the peaceful coexistence between different faiths in Albania.

Vatican City (AsiaNews) - The "the throwaway culture even applied to God" is the origin of many issues that stretch from fundamentalism to the rejection of those forced to leave their homeland and which contribute to undermining the desire for peace in the world. This was the tone of the address that Pope Francis gave in his overview of international events in the past year just in his New Year greetings to  the diplomatic corps accredited to the Holy See in the Sala Regia of the Apostolic Palace.

The Pope traditionally uses the occasion to examine the global situation and Francis listed conflicts from the Middle East, Nigeria, Pakistan to Libya, describing them as "true world war fought piecemeal". He recalled the attacks in Paris, and even rapes. But not only shadows. In the Pope's lengthy address there was also room for the highlights of the new relations between the US and Cuba, the negotiations on the Iranian nuclear issue, the desire to close Guantanamo, the fight against Ebola, interreligious dialogue in Turkey, the peaceful coexistence between different faiths in Albania.

The Pope's speech started from the image of Christmas, where next to the angels who proclaim peace, there is the "tragic reality" of rejection. "The Christmas stories themselves show us the hardened heart of a humanity which finds it difficult to accept the Child. From the very start, he is cast aside, left out in the cold, forced to be born in a stable since there was no room in the inn (cf. Lk 2:7). If this is how the Son of God was treated, how much more so is it the case with so many of our brothers and sisters! Rejection is an attitude we all share; it makes us see our neighbour not as a brother or sister to be accepted, but as unworthy of our attention, a rival, or someone to be bent to our will. This is the mind-set which fosters that "throwaway culture" which spares nothing and no one: nature, human beings, even God himself. It gives rise to a humanity filled with pain and constantly torn by tensions and conflicts of every sort".

"Emblematic of this, in the Gospel infancy narratives, is King Herod. Feeling his authority threatened by the Child Jesus, he orders all the children of Bethlehem to be killed. We think immediately of Pakistan, where a month ago, more than a hundred children were slaughtered with unspeakable brutality. To their families I wish to renew my personal condolences and the assurance of my continued prayers for the many innocents who lost their lives. The personal dimension of rejection is inevitably accompanied by a social dimension, a culture of rejection which severs the deepest and most authentic human bonds, leading to the breakdown of society and spawning violence and death. We see painful evidence of this in the events reported daily in the news, not least the tragic slayings which took place in Paris a few days ago".

"It saddens us to see the tragic consequences of this mentality of rejection and this "culture of enslavement" (ibid., 2) in the never-ending spread of conflicts. Like a true world war fought piecemeal, they affect, albeit in different forms and degrees of intensity, a number of areas in our world, beginning with nearby Ukraine, which has become a dramatic theatre of combat. It is my hope that through dialogue the efforts presently being made to end the hostilities will be consolidated". Dialouge is also needed between Israelis and Palestinians as they search for "a solution which can enable Palestinians and Israelis alike to live at last in peace within clearly established and internationally recognized borders, thus implementing the "two state solution".

"The Middle East is tragically embroiled in other conflicts which have lasted far too long, with chilling repercussions, due also to the spread of fundamentalist terrorism in Syria and in Iraq. This phenomenon is a consequence of the throwaway culture being applied to God. Religious fundamentalism, even before it eliminates human beings by perpetrating horrendous killings, eliminates God himself, turning him into a mere ideological pretext. In the face of such unjust aggression, which also strikes Christians and other ethnic and religious groups in the region, a unanimous response is needed, one which, within the framework of international law, can end the spread of acts of violence, restore harmony and heal the deep wounds which the ongoing conflicts have caused. Here, in your presence, I appeal to the entire international community, as I do to the respective governments involved, to take concrete steps to bring about peace and to protect all those who are victims of war and persecution, driven from their homes and their homeland".  The Pope continued "A Middle East without Christians would be a marred and mutilated Middle East! In urging the international community not to remain indifferent in the face of this situation, I express my hope that religious, political and intellectual leaders, especially those of the Muslim community, will condemn all fundamentalist and extremist interpretations of religion which attempt to justify such acts of violence".

The thought of the Pope then went to Nigeria, where he also mentioned "in the tragic phenomenon of kidnappings, often of young girls carried off to be made objects of trafficking. This is an abominable trade which must not continue!". Still in Africa, Francis recalled the conflicts in Libya, Central African Republic, Sudan and South Sudan, the Horn of Africa and the Democratic Republic of Congo. For such situations Francis called for "a common commitment on the part of individual governments and the international community to end every form of fighting, hatred and violence, and to pursue reconciliation, peace and the defence of the transcendent dignity of the person".

"Nor can we overlook the fact that wars involve another horrendous crime, the crime of rape. This is a most grave offense against the dignity of women, who are not only violated in body but also in spirit, resulting in a trauma hard to erase and with effects on society as well. Sadly, even apart from situations of war, all too many women even today are victims of violence".

"Every conflict and war is emblematic of the throwaway culture, since people's lives are deliberately crushed by those in power. Yet that culture is also fuelled by more subtle and insidious forms of rejection. I think in the first place of the way the sick are treated; often they are cast aside and marginalized like the lepers in the Gospel. Among the lepers of our own day we can count the victims of the new and terrible outbreak of Ebola which, especially in Liberia, Sierra Leone and Guinea, has already taken over six thousand lives. Today I wish publicly to praise and thank those healthcare workers who, alongside men and women religious and volunteers, are caring in every way possible for the sick and their families, especially orphaned children. At the same time I renew my appeal to the entire international community to provide adequate humanitarian assistance to patients and to make concerted efforts to combat the disease".

"Alongside the lives discarded because of war or disease, there are many refugees and displaced persons." People fleeing conflicts that do not go "leave not so much in search of a better future, but any future at all, since remaining at home can mean certain death. How many persons lose their lives during these cruel journeys, the victims of unscrupulous and greedy thugs? ". " Then too there is the alarming fact that many immigrants, especially in the Americas, are unaccompanied children, all the more at risk and in need of greater care, attention and protection." "Often coming without documents to strange lands whose language they do not speak, migrants find it difficult to be accepted and to find work. In addition to the uncertainties of their flight, they have to face the drama of rejection. A change of attitude is needed on our part, moving from indifference and fear to genuine acceptance of others. This of course calls for "enacting adequate legislation to protect the rights of... citizens and to ensure the acceptance of immigrants" (ibid.). I thank all those who, even at the cost of their lives, are working to assist refugees and immigrants, and I urge states and international organizations to make every effort to resolve these grave humanitarian problems and to provide the immigrants' countries of origin with forms of aid which can help promote their social and political development and settle their internal conflicts, which are the chief cause of this phenomenon".

"Together with immigrants, displaced people and refugees, there are many other "hidden exiles" (Angelus, 29 December 2013) living in our homes and in our families. I think especially of the elderly, the handicapped and young people. The elderly encounter rejection when they are considered a "burdensome presence" (ibid.), while the young are thrown away when they are denied concrete prospects of employment to build their future. Indeed, there is no poverty worse than that which takes away work and the dignity of work (cf. Address to Participants in the World Meeting of Popular Movements, 28 October 2014), or which turns work into a form of enslavement.  "

"Then too, the family itself is not infrequently considered disposable, thanks to the spread of an individualistic and self-centred culture which severs human bonds and leads to a dramatic fall in birth rates, as well as legislation which benefits various forms of cohabitation rather than adequately supporting the family for the welfare of society as a whole.

Among the causes of these realities is a model of globalization which levels out differences and even discards cultures, cutting them off from those factors which shape each people's identity and constitute a legacy essential to their sound social development. In a drab, anonymous world, it is easy to understand the difficulties and the discouragement felt by many people who have literally lost the sense of being alive. This tragic situation is aggravated by the continuing economic crisis, which fosters pessimism and social conflict".

But "at the beginning of a new year, though, we do not wish our outlook to be dominated by pessimism, or the defects and deficiencies of the present time. We also want to thank God for the gifts and blessings he has bestowed upon us, for the occasions of dialogue and encounter which he has granted us, and for the fruits of peace which he has enabled us to savour. I experienced an eloquent sign that the culture of encounter is possible during my visit to Albania, a nation full of young people who represent hope for the future. Despite the painful events of its recent history, the country is marked by the "peaceful coexistence and collaboration that exists among followers of different religions" (Address to Authorities, Tirana, 21 September 2014), in an atmosphere of respect and mutual trust between Catholics, Orthodox and Muslims. This is an important sign that sincere faith in God makes one open to others, generates dialogue and works for the good, whereas violence is always the product of a falsification of religion, its use as a pretext for ideological schemes whose only goal is power over others. Similarly, in my recent journey to Turkey, a historic bridge between East and West, I was able to see the fruits of ecumenical and interreligious dialogue, as well as efforts made to assist refugees from other countries of the Middle East. I also encountered this spirit of openness in Jordan, which I visited at the beginning of my pilgrimage to the Holy Land, and in the testimonies which come from Lebanon, a country which I pray will overcome its current political problems".

"One example close to my heart of how dialogue can build bridges comes from the recent decision of the United States of America and Cuba to end a lack of communication which has endured for more than half a century, and to initiate a rapprochement for the benefit of their respective citizens". In this perspective, the Pope mentioned the initiatives underway in Burkina Faso, the Philippines, Colombia and Venezuela. "I also hope - he continued - that a definitive agreement may soon be reached between Iran and the 5+1 Group regarding the use of nuclear energy for peaceful purposes, and my appreciation of the efforts already made in this regard. I note with satisfaction the intention of the United States to close the Guantanamo detention facilities, while acknowledging the generous willingness of several countries to receive the detainees. Finally, I would like to express my appreciation and encouragement to those countries actively engaged in promoting human development, political stability and civil coexistence between their citizens".

Recalling that the UN turns 70 this year, Francis cited Paul VI who said, in 1965, at the UN, "the blood of millions, countless unheard-of sufferings, useless massacres and frightening ruins have sanctioned the agreement that unites you with an oath that ought to change the future of the world: never again war, never again war! It is peace, peace, that has to guide the destiny of the nations of all mankind". "It's also - he concluded - is likewise my own hope-filled prayer for this new year, which, for that matter, will see the continuation of two significant processes: the drawing up of the Post-2015 Development Agenda, with the adoption of Sustainable Development Goals, and the drafting of a new Climate Change Agreement. The indispensable presupposition of all these is peace, which, even more than an end to all wars, is the fruit of heartfelt conversion".

 

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