For Jews and Christians, the ‘Other’ is not only a refugee, but also those persecuted for their faith

The central topic of the 23rd meeting of the International Catholic-Jewish Liaison Committee was how we view the ‘Other’. The meeting focused as well on how the Jewish and Catholic “communities now find themselves in the position of being ‘other’.” In fact, anti-Semitism in words and deeds has resurfaced in Europe and elsewhere, whilst anti-Christian persecution, most notably in the Middle East and Africa, has reached levels not seen in a long time.

Vatican City (AsiaNews) – The 23rd meeting of the International Catholic-Jewish Liaison Committee (ILC) took place in Warsaw, 4-7 April 2016. Its central theme was the ‘Other’ in Jewish and Catholic traditions.

In the ILC’s Joint Declaration, released by the Vatican today, the ‘Other’ in our world is first and foremost a refugee. However, the ‘Other’ is also the Jews victimised by renewed anti-Semitism in Europe and elsewhere, as well as Christians, whose persecution “has reached levels not seen in a long time” in parts of the Middle East and Africa.

“This meeting was convened at an important time in history,” the Joint Declaration said. “The ILC emerged directly out of the Second Vatican Council and its profound transformative document, Nostra Aetate, the 50th anniversary of which has been celebrated and commemorated throughout the world. At the same time, there are challenges to interreligious and intercultural relations being felt by many millions in the world, not excepting Roman Catholics and Jews in many lands.

“Poland was an appropriate setting for this meeting. It has been a venue for some of the most important and productive developments in both Catholic and Jewish culture and self-understanding, and also, in the 20th century, the scene of some of the most abhorrent events in world history. The ILC participants and the institutions they represent are fully cognizant of the dynamic tension that these two extremes represent and the noble challenge involved in developing contemporary understandings built on the lessons of the past. The participants are no less aware of how contemporary political dynamics have a direct impact on the human and social weal of both Catholics and Jews in Poland and elsewhere in the world.

“The agenda of the biennial dialogue had as its theme ‘The ‘Other’ in Jewish and Catholic Tradition: Refugees in Today’s World.’ To provide a religious and academic basis for subsequent discussions, the sessions began with in-depth analyses of how both the Jewish and Roman Catholic traditions and sources view ‘the other’. In keeping with the scholarly nature of these presentations, each speaker acknowledged the internal dialectic tension of the particular vs. the universal in each tradition, and emphasized the importance and moral integrity of accepting .the other. as an essential component of each tradition’s self-understanding. The presentations and the discussion that followed pointed out that our respective Scriptures provide us with a framework for addressing pressing social issues such as the refugee crisis of today. Responding to religious imperatives of Christians and Jews, the conference assessed the current refugee crisis overwhelming much of Europe, recognize the tensions between the obligations of love of strangers and the dignity of their creation in God’s image, with concerns for security and fear of change.”

During the meeting, participants “focused on how our two communities now find themselves in the position of being “other.” Anti-Semitism in both speech and action has resurfaced in Europe and elsewhere, and persecution of Christians, most notably in much of the Middle East and parts of Africa, has reached levels not seen in a long time.

“Participants emphasized that antisemitism is real and takes many forms. It is a danger not only to Jews but also to democratic ideals. Improved and revitalized educational programs are necessary to combat it.

The participants noted that the persecution of Christians has increased every year between 2012 and 2015. They recognized the obligation to raise the consciousness across the world regarding this problem and acknowledged the moral responsibility to be a voice for the voiceless.

“In recognition of the indisputable historic significance of the Shoah, the participants visited the Treblinka death camp. In a commemorative memorial, the leaders affirmed their commitment never to allow the tragedy to be forgotten, nor to allow the world ever again to permit such negation of the humanity or dignity of any human being, no matter his or her race, religion, or ethnicity.

“Their visits to a Catholic social service agency and to the POLIN Museum of the History of Polish Jews underscored the critical role of Jewish and Catholic communities in contemporary Polish life. The meeting celebrated the Polish experience of transition from Communism, with its repressions, to the freedom of study and expression of religious faith in a new society.

“In keeping with the significance of the ILC since its inception 45 years ago, the representatives reiterated their continuing commitment to open and constructive dialogue as a model for interreligious and intercultural understanding in the world, most especially with religious leaders of the Muslim community. They also reiterated the commitment to collaborate in addressing the emerging needs of their communities wherever they may be, and to convey their transcendent messages to a world so much in need of authentic and caring affirmation represented by their two religious traditions.”

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• catholics
• jews
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• refugees
• religious freedom
• anti-semitism