教宗在瑞典：天主教徒和路德教派信徒要懂得公共见证福音
天主教会与世界信义宗联合会签署联合声明，指出“我们无法改变过去，但历史和记述历史的方式可以改变”。“我们勉励路德教派信徒和天主教徒共同努力接纳那些陌生人，帮助那些因为战争和迫害被迫逃亡的人；共同捍卫难民和所有申请流亡的人的权力”
马尔默（亚洲新闻）—教宗方济各和世界信义宗联合会主席穆尼比∙约南主教共同在联合声明上签字。强调天主教徒和路德教派信徒渴望继续走完全共融的道路、共同见证福音。“不是过去的冲突，我们中间的合一的天主恩典将领导我们的合作、深化我们的团结互助”。
在大公运动祈祷最后签署的声明中还表示，“我们通过这项声明充分表达我们对天主的感谢，感谢祂赐予我们在隆德主教座堂共同祈祷的时刻，由此开启我们纪念宗教改革五百周年；以及五十年来天主教徒和路德教派信徒之间坚持不懈和成效显著的大公运动对话，有助于我们战胜各种不同、深化彼此之间的相互理解。同时，我们通过共同为他人服务而相互接近”。“通过对话和分享的见证，我们不再是是陌生人。相反，我们认识到将我们结合在一起的要比使我们分裂的重要”。
天主教会与世界信义宗联合会签署联合声明如下：
JOINT STATEMENT
on the occasion of the Joint Catholic-Lutheran Commemoration of the Reformation
Lund, 31 October 2016
«Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me» (John 15:4).
With thankful hearts
With this Joint Statement, we express joyful gratitude to God for this moment of common prayer in the Cathedral of Lund, as we begin the year commemorating the five hundredth anniversary of the Reformation. Fifty years of sustained and fruitful ecumenical dialogue between Catholics and Lutherans have helped us to overcome many differences, and have deepened our mutual understanding and trust. At the same time, we have drawn closer to one another through joint service to our neighbours – often in circumstances of suffering and persecution. Through dialogue and shared witness we are no longer strangers. Rather, we have learned that what unites us is greater than what divides us.
Moving from conflict to communion
While we are profoundly thankful for the spiritual and theological gifts received through the Reformation, we also confess and lament before Christ that Lutherans and Catholics have wounded the visible unity of the Church. Theological differences were accompanied by prejudice and conflicts, and religion was instrumentalized for political ends. Our common faith in Jesus Christ and our baptism demand of us a daily conversion, by which we cast off the historical disagreements and conflicts that impede the ministry of reconciliation. While the past cannot be changed, what is remembered and how it is remembered can be transformed. We pray for the healing of our wounds and of the memories that cloud our view of one another. We emphatically reject all hatred and violence, past and present, especially that expressed in the name of religion. Today, we hear God’s command to set aside all conflict. We recognize that we are freed by grace to move towards the communion to which God continually calls us.
Our commitment to common witness
As we move beyond those episodes in history that burden us, we pledge to witness together to God’s merciful grace, made visible in the crucified and risen Christ. Aware that the way we relate to one another shapes our witness to the Gospel, we commit ourselves to further growth in communion rooted in Baptism, as we seek to remove the remaining obstacles that hinder us from attaining full unity. Christ desires that we be one, so that the world may believe (cf. John 17:21).
Many members of our communities yearn to receive the Eucharist at one table, as the concrete expression of full unity. We experience the pain of those who share their whole lives, but cannot share God’s redeeming presence at the Eucharistic table. We acknowledge our joint pastoral responsibility to respond to the spiritual thirst and hunger of our people to be one in Christ. We long for this wound in the Body of Christ to be healed. This is the goal of our ecumenical endeavours, which we wish to advance, also by renewing our commitment to theological dialogue.
We pray to God that Catholics and Lutherans will be able to witness together to the Gospel of Jesus Christ, inviting humanity to hear and receive the good news of God’s redeeming action. We pray to God for inspiration, encouragement and strength so that we may stand together in service, upholding human dignity and rights, especially for the poor, working for justice, and rejecting all forms of violence. God summons us to be close to all those who yearn for dignity, justice, peace and reconciliation. Today in particular, we raise our voices for an end to the violence and extremism which affect so many countries and communities, and countless sisters and brothers in Christ. We urge Lutherans and Catholics to work together to welcome the stranger, to come to the aid of those forced to flee because of war and persecution, and to defend the rights of refugees and those who seek asylum.
More than ever before, we realize that our joint service in this world must extend to God’s creation, which suffers exploitation and the effects of insatiable greed. We recognize the right of future generations to enjoy God’s world in all its potential and beauty. We pray for a change of hearts and minds that leads to a loving and responsible way to care for creation.
One in Christ
On this auspicious occasion, we express our gratitude to our brothers and sisters representing the various Christian World Communions and Fellowships who are present and join us in prayer. As we recommit ourselves to move from conflict to communion, we do so as part of the one Body of Christ, into which we are incorporated through Baptism. We invite our ecumenical partners to remind us of our commitments and to encourage us. We ask them to continue to pray for us, to walk with us, to support us in living out the prayerful commitments we express today.
Calling upon Catholics and Lutherans worldwide
We call upon all Lutheran and Catholic parishes and communities to be bold and creative, joyful and hopeful in their commitment to continue the great journey ahead of us. Rather than conflicts of the past, God’s gift of unity among us shall guide cooperation and deepen our solidarity. By drawing close in faith to Christ, by praying together, by listening to one another, by living Christ’s love in our relationships, we, Catholics and Lutherans, open ourselves to the power of the Triune God. Rooted in Christ and witnessing to him, we renew our determination to be faithful heralds of God’s boundless love for all humanity.
